“虚无”的美学:个体价值的消逝与复生——高尔泰美学思想的独特意蕴

“Nihilistic” Aesthetics:the Disappearance and Resurrection of Individual Value——The Unique Implication of Gao Ertai's Aesthetic Toughts

从上世纪80年代后期开始,高尔泰的美学研究明确转向了以人的生存努力为出发点。他所谓的生存努力就是与本体论意义上与价值论意义上的双重虚无的对抗。这种对虚无的体验和反抗一直贯穿到高尔泰晚年的思想中。而反抗虚无的工具就是人自身内在的感性动力。一方面是受了自然科学的启示,另一方面是坚守自己的个体价值的立场,在此两者的共同作用下,高尔泰提出了感性动力这一范畴,并以此来对抗虚无,守护个体价值。

Since 1980s, Gao Ertai＇s aesthetic study turns to the survival effort of human beings. His so-called ＂survival effort＂ composes double nihilistic confrontation with Ontological meanings and Axiologic meanings. He had experienced and had been trying to fight against nihility through his later years. For him, the tool to fight against nihility is the human intrinsic emotional power. Enlightened by the natural science and sticking to the position of the individual value, Gao Ertai presented the concept of emotional power and used it to fight against nihility and protect his individual value.