明清漕运与淮安天妃信仰的变迁

Grain Transportation in Ming and Qing Dynasty and Changes of Tianfei Faith in Huai'an Region

淮安地区的天妃宫最早建于南宋,来源于福建籍军士征戍两淮的地域流动,此后天妃宫庙在淮安地区的空间展布与当地河道变迁密切相关。山阳、清河的个案研究表明旧城天妃宫曾作为一亦游亦祀的胜境,国家漕粮的转运导致了淮安地区天妃信仰中心的转换,清口惠济祠逐渐成为运河沿线的重要天妃宫庙,从天妃宫到惠济祠的转移,与山阳、清河城市变迁的轨迹基本一致。官方对天妃神灵的标榜和塑造,使惠济祠内呈现泰山娘娘与天妃混祀的信仰生态,而对其庙会的分析则显示出民间信仰意涵的延展。

Tianfei Temple in Huai’an region was first built in the Southern Song Dynasty,and it derived from the regional flow of Fujian soldier’s guarding the Huaihe River valley.After that,the spatial distribution of the Tianfei temple was closely related to the local rivers’changes.Shanyang and Qinghe’s case studies show that Tianfei Temple in the city was considered as touring landscape as also worship space.But Grain Transportation of country led to the conversion of Tianfei faith center in Huai’an region,Huiji Temple in Qingkou became the important Tianfei temple along the Great Canal,and the conversion kept peace with the process of the two cities’changes.The official boosting and modeling makes Huiji temple present faith ecology worshiping Taishan Goddess and Tianfei simultaneously,and the analysis of its temple fairs shows that the implication of folk beliefs extends.