摘要
法兰克福学派早期理论家阿多诺一直对西方资本主义"文化工业"持批判态度。在他看来,"文化工业"实质上是资本主义极权统治的代名词,扮演着"社会水泥"的角色。阿多诺"文化工业"批判理论依然存在诸多问题:尚未揭示出资本主义基本矛盾,更未触及资本主义私有制;"文化工业"批判遮蔽了工具理性的积极价值;"文化工业"批判无视大众主体性等。处在现代化进程中的中国,需要进一步反思、批判阿多诺"文化工业"的思想,并以之为镜去观照中国特色社会主义文化建设的具体问题,重建属于自己的文化产业新格局。
The Frankfurt school early theorist Theodor W. Adorno holds a thorough critical at- titude towards the culture industry. In his view, the culture industry is essentially synonymous with capitalist totalitarian rule, playing the "social cement" role. In a sense, Adorno's critique and review are profound. However, compared to the Marx's critique of capital logic, Adorno's culture industry critique has the following shortcomings: it does not reveal the basic contradiction of capitalism and not touch the root of capitalist private ownership; it shadows the positive value of tool rationality; and it ignores the public subjectivity. In the process of modernization, China needs to regard Adorno's "culture industry" as dustry of his own. a mirror and rebuild the new pattern of culture industry of his own.
出处
《教学与研究》
CSSCI
北大核心
2014年第11期102-109,共8页
Teaching and Research
基金
教育部人文社会科学研究专项任务项目"仪式传播视阈下的思想政治教育创新研究"(项目号:14JD710035)
南开大学马克思主义研究中心资助课题"文化强国战略中的大学生中国精神教育研究"(项目号:13NK985001)的阶段性成果
关键词
文化工业
资本逻辑
工具理性
大众文化
culture industry
capital logic
instrumental reason
mass culture