摘要
东北农区蒙古族于近年来复兴了远赴五台山朝圣的习俗,围绕着朝圣习俗当地信徒诞生了一系列诸如明确生死观、灵验治疗等宗教体验。朝圣行为被慢性病老人群体视为民俗医疗手段,被村落舆论评为孝道,被患病老人子女视为必须遵从的民俗控制手段,多种因素促成的朝圣行为构成了朝圣习俗在农区蒙古族人群中得以长期存在的民间机制。
In recent years, the custom of pilgrims was revived among Mongolian in the northeast farm- ing areas, which emerged a series of religious experience such as a clear view of life and death and ef- ficacious treatment, etc. Pilgrim was regarded as folk medical disease, named filial piety by the village elderly' s offspring must follow. Pilgrims mechanism in farming areas in Mongolian public opinion, and treatment by the elderly with chronic regarded as folk means which the sick with a variety of factors constituted the long - standing folk population.
出处
《原生态民族文化学刊》
2014年第3期119-123,共5页
Journal of Ethnic Culture
基金
2011年辽宁省教育厅科学研究一般项目"辽宁蒙古族民间信仰研究与少数民族村落的社会主义新农村文化建设"(批准号:W2011087)的阶段性成果
关键词
农区蒙古族
民俗医疗
朝圣习俗
慢性病老人
Mongolian in farming area
folk medical treatment
custom of pilgrim
the elderly withchronic diseases