摘要
唐君毅哲学观的形成大致经历了前后两个时期。在前一时期,唐君毅虽然没有对哲学下过一个明确的定义,但其贯通中西古今、不拘于一经一典、一家一派的开放的哲学心灵和哲学态度已经形成,而且直接影响了其以后的哲学研究与其哲学创造的整体规模、走向;在后一时期,唐君毅对哲学有一个明确的定义,他视反思性和贯通性为哲学的本性,尤重贯通性。在此基础上他用中国哲学固有的名辞把哲学的内容划分为名理论、天道论、人道论、人文论四大部,并把哲学的最终目标确定在了离言成教上,从而形成了具有"开放性和综摄性"、"重视人的生命价值"、"儒家的价值归宗"等特点的哲学观。
Of the Chinese philosophers and historians of philosophy in the 20th century, TANG Jun-yi is well-known for his unique conception of philosophy. The formative process of his idea can be roughly divided into two periods. In the first period, he developed an open-minded philosophical attitude toward all classics and theories, although he didn't give a clear definition of philosophy at that time. This attitude had a direct influence on the direction and overall scope of his later study in philosophy. In the second period, TANG Jun-yi gave a clear definition of philosophy. In his mind, the reflection and inter-connectivity are the essence of philosophy, and he paid much attention to the inter-connectivity. According to this viewpoint, he divided Chinese philosophy into four parts, the theory of Ming Li, the theory of Tian Dao, the theory of Ren Dao and the theory of Ren Wen. He thought that the ultimate goal of philosophy is enlightenment which is beyond language. At last, he formed his own conception of philosophy, which has the characteristics of "openness and inclusiveness," "emphasis on the value of human life" and "the revival of Confucian values."
出处
《深圳大学学报(人文社会科学版)》
CSSCI
北大核心
2014年第5期31-37,共7页
Journal of Shenzhen University:Humanities & Social Sciences
关键词
唐君毅哲学观
贯通性
四大部
离言成教
TANG Jun-yi's conception of philosophy
the first period
the second period
interconnectivity
four parts
enlightenment beyond language