摘要
"内在超越说"是牟宗三建构的现代儒家终极关怀论,它基于天人之间的内在一致性而肯定人之超越的可能,基本内容包含了"境界形态"和"实有形态"两条超越理路,相应地体现出"注重理则"与"注重实践"两大理论特征。相对于西方哲学中唯理论与经验论的对峙,"内在超越说"借鉴中国哲学独特的实践观念得以贯通上述两个方面,对现代儒家终极关怀论的建构提供了有益的启发。
MOU Tzung-san constructs theory of ＂immanent transcendence＂ as modern Confucian ultimate concern theory. Based on inner consistency of heaven and man, his theory affirms man＇s possibility of transcendence. MOU＇s theory contains two way of transcendence, those are way of ＂vision form＂ and ＂Being form＂ which accordingly show two theoretical characteristics focusing on law and practice. Different from the confrontation of empiricism and rationalism in Western philosophy, theory of ＂immanent transcendence＂ use Chinese unique concept of practice to interconnect the two aspects above, which provides beneficial inspiration for modern construction of Confucian ultimate concern theory.
出处
《深圳大学学报（人文社会科学版）》
CSSCI
北大核心
2014年第5期38-42,共5页
Journal of Shenzhen University：Humanities & Social Sciences
基金
天津市2012年度哲学社会科学规划项目"中西比较视野下的儒家个体观研究"(TJZX12-003)
关键词
终极关怀
超越
境界形态
实有形态
实践
ultimate concern
transcendence
vision form
Being form
practice
