战后东亚秩序的“帝国”结构原理:从“阵营对抗”到“正常化”

The Structural Principle of“Empire”in the Post-war Order of East Asia:From“Opposing Camps”to“Normalization”

"钓鱼岛问题"危机化带来了互指"挑战战后国际秩序"的话语斗争,但东亚的"秩序论"实证知识前提缺位。帝国主义军事殖民被世界大战终结,战后东亚是"阵营对抗"模式的"新帝国秩序"。美国通过政治、知识对话在日本确立"美国信仰",发展出成熟的制度化同盟。"一边倒"的中苏同盟基于普世价值信仰,但后斯大林时期的苏联欠缺把国家失败的历史真相转化为知识思想的改革意识形态生产能力,"苏联信仰"消退后中国就不再忍受"社会帝国主义"压迫;美国乘机通过遏制苏联、控制日本的战略对话把中国纳入了"正常化"秩序。"美帝国"权力扩张带动日本"帝国精神"复活,战后中日关系遗留的战争责任和领土处置问题反复发作,美国则利用来强化日美同盟,构成压迫中国的象征暴力。无知于这种战后国际传播能力竞争的历史,就难以理解东亚秩序的现在和未来。

The crisis of the Diaoyu Island has brought about mutual condemnation of'challenging the post-war international order',but a pragmatic knowledge of the East Asian'order'is lacking. Military hegemony of empiricism has been put to an end by the world war. The post-war East Asia enters a'new empirical order'with'opposing camps'as the basic model. Through political and intellectual dialogues,the United States established'American faith'in Japan and,consequently,an institutionalized alliance. The one-sided Sino-Soviet alliance is based on universal values and faith,but the Soviet Union after Stalin could not turn the failure of the state into a driving force for reform in ideology. After the'Soviet faith'had subsided,China could no longer tolerate the oppression of'social empiricism'. The United States cashed in to include China in the'normalization'order through containing the Soviet Union and controlling Japan. The expansionism of the'American Empire'brought about the revival of'empirical spirit'in Japan and,as a result,the issues of war responsibility and territorial settlement left over by the post- war Sino- Japanese relationship have recurred every now and then. The United States has been trying to oppress China through strengthening its alliance with Japan. Without knowing all this,it would be difficult to understand the presence and the future of the East Asian order.