嘉靖本《荔镜记》与万历本《荔枝记》——陈三五娘故事经典文本的对比与分析

Lijingji in Jiajing Dynasty and Lizhiji in Wanli Dynasty——The Contrast and Analysis of the Classic Texts of Chensan and Wuniang's Story

明代建阳书坊刊刻的嘉靖本《荔镜记》和万历本《荔枝记》,是陈三五娘经典故事现存最早的二个故事文本,为陈三五娘故事的传播提供了相对稳定的文本形态,可贵地保留了明代戏文演同一故事的不同形态,还原了戏曲史生动鲜活之一斑。二本戏文都经文人整理编集,但嘉靖本文本相对精致,既适合于舞台演出,又适合于案头阅读,而万历本文本较为粗糙,但更多保留了当时的演出形态。通过二个文本的对比分析,可见文人整理对于经典文本形成的作用,以及经典文本对于故事传播的意义。

The Lijingjiin Jiajing dynasty and theLizhiji in Wanli dynasty , which are both inscribed in Jianyang＇s bookshop in Ming dynasty, are the two earliest classic texts of Chensan and Wuniang＇s story. They provide relatively stable texts for the transmission of Chensan and Wuniang＇s story and retain different forms of the same story of drama in Ming dynasty, which make the history of drama vivid. The two texts are compiled by literati, while the text inscribed in Jiajing dynasty is more refined, because it is not only suitable for stage performance but also suitable for reading. On the other hand, the text inscribed in Wanli dynasty is more rough , while it is more retained the performance form in the past. Through the contrast and analysis of the two texts, it is not hard to find that the literati＇s compilation promotes the formation of classical texts and the classical texts promote the transmission of the story.