摘要
福建儒学是台湾儒学的本源。朱熹的学说,以及郑成功对儒家精神的理解与实践,成为儒学"道之东传"最重要的思想资源。儒学"经世致用"传统在明末闽台区域的系统化实践,是武装斗争之外重要的抗清表现。在"制度儒家化"的同时,明郑政权也大力推动"以闽为本"的"儒家制度化"移植,从而使自身所秉持的意识形态得到广泛认同,并拥有自我再生产的能力。
Fujian Confucianism is the origin of Taiwan Confucianism. Zhu Xi' s theory and Zheng Chenggong' s understanding and practice of the Confucian spirit constituted the most important ideological resources during the time of Confucianism passed to Taiwan. The systemic practice of pragmatism in Fujian-Taiwan region of the late Ming constituted an important performance of anti-Qing forces. In the system Confucianization, Ming Zheng regime (1661-1653 ) also promoted the Confucian institutionalization so that their ideology was widely recognized and the abilities of self-reproduction were fostered.
出处
《石家庄学院学报》
2015年第1期22-27,共6页
Journal of Shijiazhuang University
关键词
明郑时期
闽台儒学
亲缘
Ming Zheng' s period
Fujian-Taiwan Confucianism
relationship