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从凡人到神灵:白英形象的演变及诠释 被引量:5

From Mortal to God: Evolution and Interpretation of the Image of the Bai-Ying
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摘要 明朝汶上老人白英,因辅助宋礼治理会通河,济运保漕,受到明清二代封赐,其祠庙先是"从祀"宋礼,后演变为"从祀"、"专祠"同享,再后"专祠",在清代更是被封为"永济神"和"白大王"。随着历史进程的发展,白英的形象和身份越来越高大,故事也越来越多。白英的祭祀活动开始主要由官方主祭渐渐发展为官方、运河过往船只人员和周边群众共同的祭祀。 Bai-Ying is the Gaffer in the Ming Dynasty in Wen-Shang County. He helped Song Li damming the rivers Wen and Guang and drawing lateral canals from them to feed reservoir lakes at the very summit, at a small town called Nanwang.The Ming and Qing dynasties government give him many reward. Begin construction of the temple with Song Li, Gradually evolved into a separate enjoy people's worship. After a while, Bai-Ying has been called Yongji God and king in the Qing Dynasty. With the development of the historical process, Bai-Ying's image and identity growing more and more taller, The story. about him increased more and more. The main ritual objects are mainly by officials to multiple subjects.
作者 郭福亮
出处 《聊城大学学报(社会科学版)》 2014年第6期1-6,19,共7页 Journal of Liaocheng University:Social Science Edition
基金 山东省高等学校人文社会科学项目(J14WC05):新型城镇化背景下临清回族的困境与突围
关键词 白英 会通河 层累说 里老制 Bai-Ying the Huitong Canal the accumulation theory of ancient history the system of the aged community
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参考文献3

  • 1《太行区一九四二、一九四三两年的救灾总结》,《资料选编》第2辑,第404页.
  • 2《冀鲁豫的救灾工作》,《资料选编》第2辑,第366~367页.
  • 3山东省情网,齐鲁人物:白英,(2007-07-30)[[2013-11一1O]http://www.infobase.gov.cn/figures/song/200707/article_9550.html.

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