摘要
早期中国共产党人无产阶级革命正当性之论证理路为:一是从国际视野来界定中华民族整体的"无产阶级"性质;二是强调中国已存在阶级对立,并将之理解为剥削与被剥削、压迫与被压迫;三是认为较之于资本主义,社会主义是开发实业的更好方法。其论证理路蕴含着抑强扶弱之情怀。早期共产党人以关怀弱者为发扬正义,以阶级斗争为拯救人类之道,彰显着悲天悯人的生命意识。这种浓重的生命意识又与其对生命悲剧性的体验内在关联。在此意识背景下,压迫和剥削等因由社会制度所造成的不公使得生命自身内在的悲剧性、荒诞性愈加凸显。无产阶级革命亦成为非常年代对抗生命存在悲剧性的一种非常方式,成为社会救赎与自我救赎的统一体。
For early Chinese Communists, There are three theories of the proletarian revolution legitimacy. Firstly, define the "proletariat" nature of the overall Chinese nation from an international perspective; secondly, stress the existed class antagonism in China, exploiting and being exploited, oppressing and being oppressed; thirdly, socialism is regarded as the better method of industrial development, compared with capitalism. The theory implies the sentiments of restraining the powerful and helping the weak. The early Communists regard caring for the weak as promoting justice, class struggle as saving human beings, showing the life consciousness of compassion. It comes from the early Communists' tragic experience of life, and the oppression and exploitation caused by unfair social system makes the inherent tragedy and absurdity in life increasingly prominent. The proletarian revolution becomes a special way of resisting the life tragedy, and a unity of social salvation and self-salvation.
出处
《中共党史研究》
CSSCI
北大核心
2014年第12期38-50,共13页
CPC History Studies
基金
中央高校基本科研业务费专项资金资助项目"毛泽东新人思想探研"(SWU1409328)
西南大学政治与公共管理学院中青年教师科研基金项目"毛泽东晚年悲剧的深度"的阶段性成果