摘要
人道主义与民族主义是让·饶勒斯(1859-1914)哲学体系的两大核心主题。饶勒斯文化中的人道主义与文艺复兴时期的人道内涵基本一致,指的是与崇拜上帝的神学相对的人文思想,即对希腊时代和拉丁时代的诗人、演说家和历史学家的研究。饶勒斯设想,参与了民族、社会和宗教解放过程的人道,将会意识到其自身是具有活力的统一体。当个人的价值不再依据其财富、出身、宗教授职,而是根据人的身份来评判的时候,人道本身便受到了尊重。在一个被新自由主义理论认为是经济全球化的世界中,人道主义和民族主义需要被重新考量。
Humanism and nationalism are two central themes in the philosophy system of Jean Jaurès(1859~1914). Humanism in the Jaurès culture is basically consistent with the humane connotation of the Renaissance, which refers to the humanistic ideas as opposed to worship of God, or in other words, the study of the poets, orators and historians in the Greek and Latin times. Jaurès thought that humanism, which had been part of the national, social and religious liberation, would realize on its own that it is a unity of vitality. Only when the value of people is no longer decided on the basis of their wealth, family background and religious ordination, but according to their identity, it can be said that humanism is being respected. In a world of economic globalization in light of neo-liberal theory, humanism and nationalism need to be reconsidered.
出处
《学术前沿》
CSSCI
2014年第22期61-72,共12页
Frontiers