摘要
改革开放以来,庙会作为传承地方文化的载体重新回到人们的视野当中,其所承载的历史可见一斑。以山西忻州所属14县区的50个典型庙会的实证调查资料为主,以庙会中的水神信仰为突破口,探讨其典型的特征,以及在水神系统建构下,其与人、与社会之间互动。通过分析,认为水神在该地的社会地位有所下降,但水神信仰构建的社会体系依然在运作,尤其是在广大农村地区。
Since the Reform and Opening, the temple as a carrier of the inheritance of local culture return to the people’ s vision, which carries remarkable history data. This text on the basis of 50 typical temple Fair survey data from 14 counties of xinzhou, make the temple of Water God belief as a breakthrough point, discusses its typical characteristics, as well as the interaction with man and so-ciety under the construction system of water god. Investigation shows that water god drops in the social status, but the social system constructed under water God belief is still in operation, especially in the vast rural areas.
出处
《华北水利水电学院学报(社会科学版)》
2014年第5期6-9,共4页
Journal of North China Institute of Water Conservancy and Hydroelectric Power(Social Sciences Edition)
基金
忻州师范学院青年基金项目<明清忻州地区水神信仰研究>(201001)
国家社科基金年度项目<明清至民国五台山境域庙会与村落生活研究>(14BZS094)
关键词
新时期
庙会
水神信仰
忻州
New Period
temple
Water God Belief
Xinzhou