摘要
刘勰在《文心雕龙·序志》篇中描写的两个梦,正是他的两个愿望,反映了他写作《文心雕龙》的两个目的。一个是为文重视文采的愿望理想,一个是追随孔子的自豪之情。因此《文心雕龙》处处反映出以儒家思想为统领的文艺观,无论其写作的动机、全书的结构,还是其评论的标准,都是对儒家"树德"理想的实现。在"树德"的基础之上,通过"建言"形成了其文采的理论,这就是《情采》篇中所说的"形文"、"声文"和"情文",认为"五色杂而成黼黻,五音比而成韶夏,五情发而为辞章",既强调对文章的修饰和润色,又强调情感对文章的作用。刘勰以此成就了魏晋南北朝时期文论的成熟和繁盛。
The two dreams described in Liu Xie's The Preface of Wen Xin Diao Long just are his two wishes, reflects his two writing purposes of Wen Xin Diao Long. One is the desire for literary attention, and the other is the pride of following Confucius. Therefore, Wen Xin Diao Long reflect literary and art view in all respects based on Confucianism. Regardless of the writing motives, the book structure, or the review standards are realization on the Confucian "shuter" ideal. On the basis of the "shuter", the writer forms the literary theory through the "advice", which is the "shape essay", "sound essay" and "love essay" said in the article of Qing Cai , which thinks "five color blending to be pleasing beautiful, five tune applying to be melodious rhythm, five love expressing to be beautiful art". It emphasizes on the modifi- cation and embellishment, and emphasizes the function of article to emotion. Since then, Liu Xie contributes to the maturity and prosperity of literary theory in Wei Jin and Northern and Southern Dynasties.
出处
《辽宁师范大学学报(社会科学版)》
2015年第1期93-97,共5页
Journal of Liaoning Normal University(Social Science Edition)
基金
辽宁省经济社会发展立项课题(2014lslktziwx-31)
关键词
刘勰
文心雕龙
文采
儒家思想
Liu Xie
Wen Xin Diao Long,literary talent
Confucianism