明代诗论中的易学命题——“富有”、“日新”的理学诠释与诗学影响

The Yi King-based Poetic Theme in the Ming Archaism——A Neo-Confucian Interpretation of “Rich Possessions”(富有),and “Daily Innovation”(日新) and Its Poetic Influence

《周易·系辞》所说的"富有之谓大业,日新之谓盛德"是一个被不断赋予新内涵的理论命题。张载、朱熹的阐释表现出不同的思维方式和思想观念,渗透到文学领域,成为明代文学复古派诗论的重要理论支柱。何景明和王世贞多承张载之说,强调"义理一贯"以简化法度,李梦阳和李攀龙则多沿朱熹之论,看重"藏用"和"显仁"的辩证关系,坚信"变化"、"日新"是循序渐进的必然结果。

The Great Appendix of the Yi King says： ＂Its rich possession is what is intended by ＇ the greatness of its stores＇ ; the daily innovation which it produces is what is meant by ＇ the abundance of its virtue＇ ＂. The statement has always been reinterpreted by later generations of scholars. Chang Tsai and Chu Hsi had different explanations, showing their own Neo-Confucian perspectives, which in turn had tremendous influence on literature and eventually became a very important topic of Ming Archaism. Ho Ching-ming and Wang Shih-chen inherited Chang Tsai＇s views on simplifying the law of poems, while Li Meng-yang and Li P＇ an-lung carried on Chu Hsi＇s opinion and believed one would approach the ideal states by abiding by all rules and practicing industriously.