摘要
《周易·系辞》所说的"富有之谓大业,日新之谓盛德"是一个被不断赋予新内涵的理论命题。张载、朱熹的阐释表现出不同的思维方式和思想观念,渗透到文学领域,成为明代文学复古派诗论的重要理论支柱。何景明和王世贞多承张载之说,强调"义理一贯"以简化法度,李梦阳和李攀龙则多沿朱熹之论,看重"藏用"和"显仁"的辩证关系,坚信"变化"、"日新"是循序渐进的必然结果。
The Great Appendix of the Yi King says: "Its rich possession is what is intended by ' the greatness of its stores' ; the daily innovation which it produces is what is meant by ' the abundance of its virtue' ". The statement has always been reinterpreted by later generations of scholars. Chang Tsai and Chu Hsi had different explanations, showing their own Neo-Confucian perspectives, which in turn had tremendous influence on literature and eventually became a very important topic of Ming Archaism. Ho Ching-ming and Wang Shih-chen inherited Chang Tsai's views on simplifying the law of poems, while Li Meng-yang and Li P' an-lung carried on Chu Hsi's opinion and believed one would approach the ideal states by abiding by all rules and practicing industriously.
出处
《四川大学学报(哲学社会科学版)》
CSSCI
北大核心
2014年第6期57-64,共8页
Journal of Sichuan University:Philosophy and Social Science Edition
基金
国家社科基金项目"多视角下的明代文学复古研究"(14BZW061)
关键词
易学
理学
富有
日新
文学复古
the Yi King, rich possessions, daily innovation, the Ming Archaism