摘要
船山"性日生日成"思想,融合了宋明道学的多家之学,就性体生成的存在基础而言承自横渠,就其与外物的交互关系而言多取程朱一脉,就性体之生成性而言则来自阳明思想。这种融合并不是外在的拼凑,而是基于船山气论思想的内在需求。文章在分析的过程中将其置回整个宋明道学史的视野,以呈现出船山此思想的内在诉求,对前人的吸收、批判与整合,及其可能存在的困难。
Wang Chuanshan's theory of "human nature is generated gradually" is an integration of the study of many schools of Neo-Confucianism in the Song and Ming dynasties. This article tries to analyze his theory in the horizon of Song and Ming dynasties so that we can understand its inherent charms, his absorption from predecessors, and some difficulties in this theory, too.
出处
《山西高等学校社会科学学报》
2014年第12期45-51,共7页
Social Sciences Journal of Universities in Shanxi
关键词
王船山
性日生日成
顿悟
先天之性
Wang Chuanshan
human nature is generated gradually
epiphany
the born nature of human