老子自然主义文化观下的廉洁社会生活方式

Clean Social Lifestyle from the Perspective of Lao-tzu's Naturalistic View of Culture

当前国内学界的反腐理论研究主要局限于以处理"公权力"与"公职"关系为核心内容的管理学领域,在文化反腐理论研究领域尚显乏力。老子以中国传统文化中的自然主义文化认同路径为切入点,批判了"损不足以补有余"的人类社会生活法则对人自身、社会、国家秩序潜在的破坏性逻辑,提出了自然主义文化视野下的廉洁社会生活方式的可能性,以及培育以自然主义文化为基础的廉洁社会生活方式的现实路径。老子的这一思想对于当下正确厘清文化反腐内涵,准确把握文化反腐路径,制定科学反腐决策具有积极的现实意义。

At present, the theory of anti-corruption is mainly limited to the field of management science, whose core content is to handle the relationship between the“public power”and the“public office”. However, there has been little research on the theory of cultural anti-corruption. Lao-tsu took the naturalistic identity path in traditional Chinese culture as a starting point, criticized human beings’law of life with greed and convergence as its main trait, and pointed out its potential harm to human themselves, system arrangement and social value orientation. Lao-tsu also put forward the possibility and a practical path with a clean social lifestyle from the perspective of naturalistic view of culture. The theory has an important practical significance for correctly understanding the connotation of the cultural anti-corruption, accurately grasping the path of cultural anti-corruption and formulating a scientific anti-corruption decision.