李渭的“理学与易学”思想研究

Study on Li Wei's Thought of “Neo-Confucianism and Yi-Ology”

李渭不仅是明代著名的理学家,也是明代著名的易学家。由于李渭著作《易问》失传,因而学界难以对李渭的易学进行深入研究。文章从易学专业角度,从李渭的理学思想和诗文、碑记、庙记、府学记、迁学记等相关文献,尝试对李渭的理学与易学思想进行研究的结果表明:李渭的"理学"并非完全继承王阳明的"心学",而是有自己独特见解的"心学",准确地讲应该是"行学";李渭之理学实际上是理学与易学相融合的"理易学",李渭不仅是一位大理学家,而且也是一位大易学家;李渭的易学思想与易经"乾、坤、履、无妄、节"5卦密切相关,主张自强不息、厚德载物、先行践履、不生妄念、节制廉洁等。挖掘、传承、弘扬李渭的理学与易学思想具有十分重要的意义和当下价值。

Li Wei was no only a famous Confucian but also a noted Yi -ologist in the Ming Dynasty. Because of the loss of Li Wei＇s Study of Yi, it is difficult for researchers to carry out a deep study into his Yi -ology. The present paper, from the angle of Yi -ology discipline, tries to do a deeper study based on Li Wei＇s thought of Neo - Confucianism, and literature of poems, tablet inscriptions, temple record, official school record and record of school changing. The result shows that the Li Wei＇s Neo - Confucianism is not totally inherited from Wang Yangming＇s ＂philosophy of the mind＂, but has its own ＂philosophy of the mind＂ with unique sight, to be exactly, a ＂study tour＂. Li Wei＇s Neo - Confucianism is actually a combined ＂Neo - Confucianism and Yi - ology＂, indicating that Li Wei is not only a great Neo - Confucian but also a great Yi -ologist whose thought has close relationship to the five divinations of ＂qian, kun, lv, wuwang, jie＂ in the Yi, advocating unremitting self - improvement, social commitment, practice first, no improper thought and temperance clean. It is of great value to dig, inherit carry forward Li Wei＇s thought of ＂Neo -Confucianism and Yi -Ology＂.