摘要
清作为中国传统思想的一个重要概念,其内涵在历史发展的不同阶段而获得不断的扩充,由简单的对天、水等物质的形容词,发展成为具有哲学宗教内涵的重要概念。六朝作为中国道教发展的一个重要阶段,其特征是这个时期大量道经被造作;道教吸收中国传统的道家哲学,引进儒、佛两家思想,充实自身理论。而道教对自身理论的提炼和总结,则反映在新出道经中。"清"的概念不断在新出道经中出现,并作为一个重要的核心观念,成为六朝士族道教标榜自身宗教特质、区别汉代以来的民间道教的重要特征。"清"的观念还直接影响到以后道教教义和道教宗教实践,在教义中主要的体现就是戒律,而在宗教实践上就是道教徒在斋醮与修炼的实践过程中追求"清"的价值取向。
Qing is an important concept of traditional Chinese thought .Its connotation gets enlarged in different historical period , chan-ging from the simple adjective modifying heaven and water into an important concept with philosophical and religion connotation .The six dynasties, as an important period for the development of Chinese Taoism , saw the creation of many Taoist scriptures;Taoism enriches its own theory by absorbing Taoist philosophy and taking in the thoughts of Confucianism and Buddhism .The refining and summary of its own theory is reflected in the new Taoist scriptures .The concept of Qing repeating in the new Taoist scriptures becomes a character -istic of scholars Taoism in the six dynasties .The concept directly influences the creeds and practice of Taoism .It refers the discipline in creed and the value orientation of Qing in Taoists'rites and practice .
出处
《商丘师范学院学报》
CAS
2015年第2期6-10,共5页
Journal of Shangqiu Normal University
关键词
清
道教
六朝
魏晋玄学
戒律
Qing Taoism the Six Dynasties Dark learning in Wei Dynasty and Jin Dynasty discipline