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川东北木雕“牛王菩萨”的文化意蕴

Cultural Implications of Wood Carving “Cattle King Bodhisattva” in Northeast Sichuan
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摘要 牛成为民间的保护神,渊源于远古的动物图腾信仰,后来演变为动物神。秦代已有祭牛神的风俗。川东北地区有供奉"牛王菩萨"的习俗,大多为20-40公分左右的木雕造像,木雕作品的菩萨和牛,形象生动、姿态各异。造像把对牛的图腾崇拜和佛教菩萨信仰结合在一起,其文化意蕴已经不是单一的宗教祭祀,是农耕文化的体现。是道教、佛教、原始图腾崇拜的综合体,充分传达出中国民俗文化的特点,具有表达农耕文化的符号意义。迄今为止川北的南部县每年都有牛王会。 Cattle became folk patron God from an animal totem belief, and later it evolved into an animal god. There was a custom of offering sacrifice to Cattle God in Qin. “Cattle King Bodhisattvas” were enshrined in northeastern Sichuan which were mostly around 20-40 cm wooden carvings. Carvings of Buddha and cattle were vivid with various shapes. Carvings combined the cattle totem worship with the Buddhist Bodhisattva beliefs, whose cultural implication was not a single religious worship but a manifestation of farming culture and a complex of Taoism, Buddhism, primitive totem worship, which fully conveyed the characteristics of Chinese folk culture with the expression of symbolic significance farming culture. So far, “Cattle King Festival” is celebrated in Southen County in North Sichuan every year.
作者 李东风
出处 《内蒙古大学艺术学院学报》 2014年第4期46-50,共5页 Journal of Art College of Inner Mongolia University
基金 教育部人文社会科学研究项目"川渝明清建筑木雕艺术资源数据库"(编号:14YJC760065)阶段性成果 四川省教育厅项目"川北明清民间木雕的数字化保护与开发研究"(编号:13SA0018)阶段性成果 四川省教育厅项目"嘉陵江流域移民背景下的明清乡土建筑研究"(编号:DYWH1413)阶段性成果 四川省哲学社科项目"四川明清民间木雕艺术资源库"(编号:SC13B021)阶段性成果
关键词 牛王菩萨 牛图腾崇拜 摩醯首罗天 老子像 民俗信仰 法器 Cattle King Bodhisattva Cattle totem worship Mahesvara Laozi sculpture Folk beliefs Dharma-instruments
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