摘要
Medical charity in northeast China evolved through the confluence of three processes： the foundation of state medicine, the legal and political transformation of private charities, and the militarized competition for influence between China and Japan. Following the plague of 1910, a series of Chinese regimes began building medical infrastructure in areas under their control, but their ultimate inability to establish a comprehensive public health program left private charities to fill the gaps. In contrast, the Japanese administered concessions in Kant6 and along the South Manchuria Railway instituted a farsighted and multivaleneed medical policy. The Japanese model did not merely tolerate medical charities, it reserved for them a very specific role in the larger strategic framework of healthcare provision. Under the client state of ＂Manzhouguo,＂ the Japanese model further evolved to channel medical voluntarism into a hybrid state-charitable sector.
Medical charity in northeast China evolved through the confluence of three processes： the foundation of state medicine, the legal and political transformation of private charities, and the militarized competition for influence between China and Japan. Following the plague of 1910, a series of Chinese regimes began building medical infrastructure in areas under their control, but their ultimate inability to establish a comprehensive public health program left private charities to fill the gaps. In contrast, the Japanese administered concessions in Kant6 and along the South Manchuria Railway instituted a farsighted and multivaleneed medical policy. The Japanese model did not merely tolerate medical charities, it reserved for them a very specific role in the larger strategic framework of healthcare provision. Under the client state of ＂Manzhouguo,＂ the Japanese model further evolved to channel medical voluntarism into a hybrid state-charitable sector.
