期刊文献+

论清中叶扬州曲家群的“崇元”倾向 被引量:1

On the Inclination of “Worshiping Yuanqu” among the Playwrights of Yangzhou in the Mid-Qing Dynasty
原文传递
导出
摘要 因姻亲、学缘等关系,清中叶扬州曲家焦循、凌廷堪、李斗、黄文旸等戏曲观念趋同,表现出鲜明的"崇元"倾向。针对当时曲家以史传之笔写戏、湮没戏曲本体的创作现象,他们以元人本色理论相号召,主张传奇创作要重视戏曲的搬演特性,恢复元曲的审美特征;以为元曲是中国古典戏曲的典范,后人无法超越,并以之为圭臬来评判传奇史上的大家,因此矫枉过正,直接影响其戏曲成就的取得。 Due to the marital and academic affinities, playwrights in Yangzhou during the Mid-Qing Dynasty such as Jiao Xun, Ling Tingkan, Li Dou and Huang Wcuyang came to agreement on dramatic aesthetics, which resulted in an inclination of worshiping Yuanqu. Standing against the contemporary dramatic trend of producing dramas as histories and neglecting the dramatic aesthetics, they called for the restoration of the aesthetics of Yuanqu which stressed the theatrical qualities of the plays. They took Yuanqu as the golden criteria and the highest achievements in the field of drama and thus bound themselves by overemphasizing its qualities.
作者 相晓燕
出处 《戏剧艺术》 CSSCI 北大核心 2015年第1期84-91,共8页 Theatre Arts
基金 浙江省哲学社会科学规划课题"乾嘉学派与清代戏曲"(项目编号:12JCWH23YB)的阶段性成果
关键词 清中叶 扬州曲家 乾嘉朴学思潮 花雅之争 “崇元”倾向 Mid-Qing Dynasty, playwrights in Yangzhou, ideological trend of down-to-earth learning in the times of Emperors Qianlong and Jiaqing, disputes between Peking Opera, together with some other Local Operas and Kunqu, inclination of "Worshiping Yuanqu"
  • 相关文献

参考文献1

二级参考文献26

  • 1林苏门.续扬州竹枝词[M]//雷梦水,等.中华竹枝词:二.北京:北京古籍出版社,1997:1349.
  • 2谢溶生.《扬州画舫录》序[M]//李斗.扬州画舫录:卷首.北京:中华书局,2004:7.
  • 3江藩.凌廷堪传[M]//续修四库全书:集部1480.上海:上海古籍出版社,2002:75.
  • 4凌廷堪.高阳台商调·同黄秋平焦里堂雨花台观剧[M]//梅边吹笛谱.丛书集成初编本2666:66.
  • 5李斗.扬州画舫录:卷五“新城北录下”[M].北京:中华书局,2004.
  • 6焦循.哀魏三序[M]//里堂诗集:卷六.清抄本,上海图书馆藏.
  • 7焦循.花部农谭[M]//中国古典戏曲论著集成:八.北京:中国戏剧出版社,1982.
  • 8徐孝常.梦中缘传奇序[M]//吴毓华.中国古代戏曲论著序跋集.北京:中国戏剧出版社,1990:542.
  • 9相晓燕.清中叶扬州曲家群体研究:第五章“扬州曲家的戏曲理论贡献”(上)[D].杭州:浙江大学文学院,2010.
  • 10凌廷堪.论曲绝句三十二首之十五[M]//续修四库全书:集部1480.上海:上海古籍出版社,2002:23.

同被引文献5

引证文献1

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部