姚配中“元”视域下“象数”与“义理”的统一

On the Synthesis of Image-numerology and Meanings and Principles under His Vision of Yuan(Fundamentality)Made by Yao Peizhong

姚配中承惠栋、张惠言汉易之学风,博采汉魏诸家易注,以郑玄易学为旨归,会通融摄诸家之长,能有己得。在易学上既摆脱了王弼"扫象"说义之解经路向,又不依从以虞氏易为代表的汉易象数派之纯粹为寻象而寻象之解经路向,开拓出了涵具二者之长的"象义"兼顾解经方法论。最终形成了以"元"理论为根基,以"爻画变化"理论为主要解经方法的易学体系。其思想整体上呈现出一种沟通象数、义理的宏大学术视域。

Following the footsteps of Hui Dong （1697-1758） and Zhang Huiyan （1761-1802） who put the highest premium on Han learning of the Changes, Yao Peizhong （1792-1844） broadly adopted the commentaries of the scholars in the Han （206 BCE-220 CE） and Wei （220-266） dynasties, in the course of which he acquired a vantage point on them, viewing Zheng Xuan＇s （127-200） approach to the Changes as the orthodoxy, and exhibiting his own attainment. On the one hand, he got rid of Wang Bi＇s （226-249） approach of ＂sweeping away the images,＂ and on the other hand, he did not follow the approach taken by Yu Fan （164-233） who blindly adhered to pure image-numerology. Thus he created a hermeneutical method taking both images and meanings into account, and finally established his own interpretive system departing from the theory of yuan （fundamentality） and based on ＂changes of lines.＂ His thought in general exhibits a grand academic vision linking image-numerology and meanings and principles.