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德意志文化启蒙与康德的审美教育理论 被引量:2

German Cultural Enlightenment and Kant's Aesthetic Educational Theory
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摘要 思索人类生存、发展的命运,找寻人类自由解放的途径是康德一生的追求。正是在这终生不渝的追求中,康德发现了教育对于每个人的哲学意义,确立了教育的终极使命。教育正是在发掘人类理性而抑制动物的野蛮性,使人从习性上符合人的本质也即"理性"的道路上与审美相遇,美学成为培养具有高尚道德的人的中介环节。康德审美教育理论由此表现为一种对启蒙理性、对文化的非人性化的批判精神,用审美和艺术照亮社会实践和每个人的心灵,让每个人学会理解社会和自我,更加自由、全面地发展自身的可能性。 It was Kant's lifetime pursuit to ponder over human survival and fate through development, and to look for the path of human freedom and liberation. It is just in this pursuit that Kant found the philosophical meaning of education for everybody and established the ultimate mission of education. Education meets aesthetics just in the way of discovering human reason and restraining animal's barbarism in order to make humans accord with human essence. Thus, aesthetics becomes the intermediary link in the cultivation of noble morality. Kant's aesthetic educational theory then shows a kind of critical spirit on non-humanity of Enlightenment reason and cul^lre and enlightens social practice and everyone's mind from appreciation of beauty and art, and then lets everybody learn to understand society and himself and develops his own possibilities more free and comprehensively.
作者 郭玉生
出处 《东方论坛(青岛大学学报)》 2014年第6期116-119,124,共5页 Eastern Forum(JOURNAL OF QINGDAO UNIVERSITY)
基金 国家社会科学基金项目"德意志文化启蒙与现代性文艺美学话语研究"(10BZW022) 黑龙江省艺术科学规划课题"西方艺术与道德关系理论的逻辑探究和历史批判"(12D018)的阶段性成果
关键词 德意志 文化启蒙 康德 审美教育 Germany cultural enlightenment Kant aesthetic education
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参考文献3

  • 1康德.历史理性批判文集[M].北京:商务印书馆,1990.24.
  • 2康德 邓晓芒译.判断力批判[M].北京:人民出版社,2002..
  • 3康德.实用人类学[M].邓晓芒,译.上海:上海人民出版社,2002.

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