现象学时间性视野下当下身体美批判:从向死而在到避死无终

A criticism of somaesthetics from the temporary perspective of phenomenology

现象学时间性(内时间意识)是通过滞留——原印象——前摄实现的。由现象学的时间性对身体进行考察得出身体作为从现象学走向存在论分析上的此在本象身体向死而在的特质,具有生成性和本真性。与现象学时间性还原下的本象身体相比,大众文化中的本象身体表现出避死无终的特质,即此中身体迷恋身体的青春生殖段,不是生成和发展的,而是凝滞的,具有凝滞性和非本真性。

The temporary property of phenomenology is realized through the inner temporary consciousness of retention—uimpression—proaction,which is of the feature of sterblichkeit（trend to death）in the bodily behaviors,embodied by generality and eigentlich.In contrast,the trend is obvious to avoid death in mass culture in relation to adolescent reproduction,and thus is not of generality and development.