摘要
明末清初易堂九子将立言置于"三不朽"秩序中重新审视,提出"文以意为主"的判断。"意"是作者与世界经世关系的界定,是对事实和历史经验的判断。意的提炼要求"积理"与"练识"。易堂九子以政治家的眼光看待文学与道学,立言干预时政,纠正道学之弊,要求文学与经世的合一。易堂强调立言的主体性,价值取向上认同"志士之文"。
During the late Ming and early Qing periods, the nine people of Yi Hall reconsidered writing articles by putting it in the order of three ways of eternity and they put forward the judgment that articles should focus on the meaning first. The meaning defines the author and the pragmatism. It is the judgment to fact and historical experience. To extract the meaning, authors should accumulate the truth and practice their judgment. The nine people of Yi Hall approached literature and Daoism by the view of politicians. They intervene with politics by writing articles and correct Daoism. They are required to combine literature and pragmatism. In Yi Hall, all the people emphasized the subjectivity of writing and identified with the comrades' articles.
出处
《云梦学刊》
2015年第1期95-100,共6页
Journal of Yunmeng
关键词
立言
经世
历史经验
志士之文
writing
pragmatism
historical experience
comrades' articles