摘要
"持守"思想是朱子理学的重要内容,充分体现了朱子的修身论。存心、持敬和主静,这是朱子"持守"思想的基本内容。朱子认为"心"在德性修养中居于主宰地位,能"唤醒""收敛",使其常处于"惺惺"状态;强调"敬"是圣门纲领,要始终坚持"修己以敬";还主张习于静坐,明辨动、静关系,以"静"涵养身心。朱子所言存心、持敬和主静之间存在密切的内在关联,它们之间相互影响、相互作用。朱子"持守"思想尤为重视"日用"之间的修身功夫,表现出强烈的践履性,试图在切实有恒的德性修养中,存天理、去人欲。
Zhu Xi＇ s theory of cultivating morality is an important content in Neo-Confucianism and emphasizes maintaining a peace of mind. According to Zhu Xi, this theory includes the innocence of mind, reverence for life and meditation in tranquility. The three aspects are inextricably and inherently interrelated with each other and play a dominant role in cultivating morality. Zhu Xi attaches great importance to the practice of cultivating morality on the dai＇lybasis, hoping to keep the natural law and eliminate desires throue_.h oersistence and oractiealitv.
出处
《武陵学刊》
2015年第1期13-18,共6页
Journal of Wuling
基金
安徽理工大学2013-2014年度思想政治教育研究会重点课题"儒家‘敬'思想与当代大学生社会责任感的培养和形塑"
