摘要
仇池杨氏政权于南北朝纷乱时期建立并自存绵延长达百年,其政权结构及其特点多为史学者所关注,但若仅从政治层面论述仇池国生存状态,则所得结果将无法完整还原仇池国人精神领域的诸项建设活动。从石窟考古线索入手,以仇池地区至今仍具生命力的民间巫傩文化积淀为背景,追溯仇池国人思维意识的渐进形成和发展过程,逐层揭示仇池国人思维意识与佛教行为发生的并性关系,进而对仇池国佛教世俗化做初步探讨。
Yang's regime was established in the chaos of the Southern and Northern dynasties. It ended various regimes and survived for more than a century. Its political structure and features have drawn historians' attention for years; however, this paper argues that if Chouchi kingdom was discussed only from the political point of view, its spiritual activities could never been properly approached. Starting from grottoes and archaeological clues against the background of sorcery and Nuo culture which has accumulated for thousands of years, this paper tracks back to portray how Chouchi culture and ideology gradually formed and developed. It points out that Buddhism and other ideologies coexisted back in Chouchi kingdom, hence initiating research on the secularization of Buddhism.
出处
《兰州大学学报(社会科学版)》
CSSCI
北大核心
2015年第1期75-82,共8页
Journal of Lanzhou University(Social Sciences)
关键词
仇池国
民间文化
石窟考古
民间巫傩文化
佛教
佛教世俗化
Chouchi kingdom
folk culture
grottoe archaeology
sorcery and Nuo culture
Buddhism
secularization of Buddhism