从“审美反映”到“审美意识”——钱中文“文学审美意识形态”思想的内在逻辑理路

From“Aesthetic Reflection”to“Aesthetic Consciousness”——Qian Zhongwen's inherent logic clue of“iterary theory of aesthetic ideology”

钱中文"文学审美意识形态论"思想,以"审美反映"的提出为时间起点,以"审美意识"的发现为逻辑起点。其中,"审美反映"提出的初衷,是为着反对"机械反映"的文学观;把"审美意识"认定为"文学审美意识形态论"的逻辑起点,其主要目的在于改变以集体意志为出发点的思维模式,同时基于对个体生存境遇的反思和本真生存方式的关怀。钱中文"审美意识形态"的文学观,坚持了文学的意识形态性,但强调的是文学的审美特性;文学如果丢掉了审美特性,不足以言文学;人丢掉了审美本性,则不能称为健全的人。钱中文"文学审美意识形态论"的理论建构过程,始终以人文精神贯穿。

The construction of Qian Zhongwen＇s ＂literary theory of aesthetic ideology＂, ＂aesthetic reflection＂ is put forward as time starting point, with the discovery of ＂aesthetic consciousness＂ as the logical starting point. Among them, ＂aesthetic reflection＂ is put forward aimed against the ＂mechanical reflection＂ view of literature; the ＂aesthetic consciousness＂ regarding as the logic starting point of ＂literary theory of aesthetic ideology＂, Its main purpose is to change the thinking mode that regard collective will as the starting point, at the same time because of the introspective to individual survival situation and the care to the natural way of life. Qian Zhongwen＇ s ＂aesthetic ideology＂ literary ideas, adhere to the ideology of literature, hut the emphasis is the aesthetic characteristic of literature. If literature lost the aesthetic characteristics, it cannot he named as literature. People lost the aesthetic nature, cannot become a perfect person. The process Qian Zhongwen construct ＂literary theory of aesthetic ideology＂ always take the humanistic spirit through.