摘要
明清之际的律宗中兴始自古心律师。古心之后弘戒弟子不断开衍分化,因嗣法弟子弘化道场的不同,在律门内形成了诸多法系传承。伴随着个别法系的发展壮大,法系间逐渐产生了宗门正统之争。尽管该宗在戒律学思想上建树不丰,未能真正上溯唐宋南山宗风,但其特重传戒,以戒弘律的行谊,以及对中国佛教传戒制度的改革,则使佛教授戒之仪制得以存留。
The Vinaya School renaissance of the Ming and Qing dynasties begins with Gu Xin(古心). After Gu Xin the Vinaya School is differentiation, and due to the difference of heir method disciple, a variety of factions forms. With the development of individual Vinaya School, the debate who is the Pope door gradually produces. The Vinaya School doesnt have a lot of achievements in thought, but it pays special attention to the discipline of inheritance, thus it reforms Chinese buddhist ChuanJie system, which make Buddhism instrument system might be.
出处
《延安大学学报(社会科学版)》
2015年第1期110-114,共5页
Journal of Yan'an University (Social Sciences Edition)
关键词
接续
开衍
明清之际
律宗中兴
succeeding
development
during Ming and Qing dynasties
Vinaya school renaissance