摘要
从全国范围内收集贞节牌坊296座,对之进行统计分析发现:南方地区的数量远远大于北方,尤其是以安徽为首的华东地区和以四川为中心的西南地区为最多;吴越文化区、闽南文化区和巴蜀文化区合占贞节牌坊总数的65.88%;贞节牌坊集中分布在丘陵山地或被高山阻隔、内部宗族组织发达的盆地区。贞节牌坊从明代开始出现,到清代大量涌现,与其受当时的理学思想、旌表制度、宗族制度的影响作用不无密切关系。
The thesis chooses 296 chastity memorial arches to analyze.The study shows： the number in the North is far greater than in South China.Especially,the majority of these arches are distributed in Anhui province which leads the East China area,and Sichuan Province,which is the center of the Southwest area.The regions of the culture of the Wu-Yue,Min-Nan,Ba-Shu account for 65.88 percent of the total number of chastity memorial arches.In addition,the environment of spatial distribution is clear,and the hilly areas and the alpine barrier region contain the highest concentration.Those internal clan organizations are obviously linked.The chastity memorial arch appeared in Ming dynasty and was mainly built in the Qing Dynasty.The reasons for their spatial distribution include Neo-Confucianism thought,the commendation system and the clan system.
出处
《中华女子学院学报》
2015年第1期89-92,共4页
Journal of China Women＇s University
关键词
贞节牌坊
空间分布
成因分析
chastity memorial arch
spatial distribution
cause analysis
