摘要
陈献章心学的方法论意义,直接落在价值的形而上层次上,具有境界论的意味。他将发端于先秦道家的天道自然观,转化为心本的价值形而上形态,"以自然为宗"亦成为其心性修养理论的根本宗旨和价值取向,"道"已经不是主体和客体相对应的某个确切规定性的对象化存在,因此,"自然"表现为个体在悟道养心过程中,抛却一切外在的诱惑而长保此心灵明无物的状态。
The methodological significance of Chen Xianzhang's philosophy of the mind Falls directly on the value of the metaphysical level and has the meaning of the realm theory.He transferred the divine nature view which originated from Taoism into the state of metaphysical value of the mind."Nature Laws"has become the fundamental purpose and values its concentric cultivation theory."Dao"is not the subject and object of an object corresponding to the exact requirements of existence.Therefore,"Nature"is represented as the state of an individual's mind who gives up all external temptations in the process of enlightenment and keep the purity forever.
出处
《长江大学学报(社会科学版)》
2015年第1期25-27,共3页
Journal of Yangtze University(Social Sciences Edition)
基金
2012年度安徽省高等学校教育质量与教学工程改革工程项目(2012gkk055)
关键词
陈献章
自得
自然
静坐
Chen Xianzhang
self-satisfaction
nature
meditation