基于缺乏之上的另类动力论——论笛卡尔上帝观念的发生

Another Dynamics Based on the Lack: On the Genesis of the Idea of God in Descartes

笛卡尔摒弃经验主义道路,否认无限来自有限之物的不断添加,而认为无限观念(上帝观念)验前地先于一切有限观念。在上帝是自我思维本身的条件这个意义上说,笛卡尔的上帝观念说可谓是后来超绝哲学的理论先驱。结合精神分析学的最新研究成果可见,人类精神总是处于缺乏(受到缺乏的诱惑)与欲望(总是要去认识更多东西)的张力之中,而正是其中的动力性促成了上帝观念的发生。

Descartes abandons the empirical way. He disavows that the infinite is the result of the incessant addition of the finite things. On the contrary, he thinks that the idea of the infinite(the idea of God) is a priori to any ideas of the finite. God may be thought as the condition of Ego's thinking itself, in which sense the idea of God in Descartes may be said as the theoretical forerunner of the later transcendental philosophies; we think that, from the thinking itself, with the fruits of the latest psychoanalytic researches, human mind is always in the tension of the lack(being tempted by the lack)and the desire(always to know more things), and it is the dynamic in this tension that causes the genesis of the idea of God.