摘要
从原始古礼之美到中央朝廷之美的演进,最后落实到威仪上。从语汇上,是从空地之礼的義,到社坛之礼的宜,到祖庙之礼的畏,最后定型在朝廷之礼的威仪。朝廷威仪有西周分封制和秦汉集权制两种类型,但基本思想相同,即有容乃大的胸怀(德)和战胜一切的暴力(威)在美感形式(仪)上的统一。天下观和等级性是威仪作为朝廷之美的文化基础。
The evolution of beauty from primitive ritual to royal system finally fixed on the dignified aesthetics.In the point of category it was from the Yi（義）of land ritual to the Yi（宜）of altar ritual then to Wei（畏）of temple ritual and finally to the dignified aesthetics of court which presented two kinds,the type of pre-Qin dynasty and that after Qin.These two types shared common ideas：the aesthetic system with comprehensive Mind and strong power in it.
出处
《中国人民大学学报》
CSSCI
北大核心
2015年第2期131-140,共10页
Journal of Renmin University of China
关键词
威仪
朝廷之美
義
宜
畏
dignified aesthetics
beauty of royal system
Yi（義）
Yi（宜）
Wei（畏）
