摘要
家屋文化属性的获得实质上是一种圣化实践,其主要的方式就是仪式。藉由仪式的圣化功能,家屋超越了物质表象而成为一种蕴含丰富精神内涵的文化综合体,并对与家屋有关的观念认知和使用规则建立起文化的规定性。在细致田野调查基础上,全面阐述了侗族传统民居营建过程中形式多样、程序复杂的仪式活动,为后续深入的仪式象征阐释奠定了坚实的田野基础。
Essentially, the acquisition of cultural traits of house is a kind of sceretization, and the principle method of it is ritual. With help of sceretization function of ritual, dwelling surpasses its material appearance and transformed into a cultural compound with abundant spiritual connotation. Thus, dwelling establishes cultural provisions for related conceptual recognition and utilizing rule. On the basis of thorough field investigation, the article comprehensively describes in detailed, diverse and complex ritual activities in construction process of traditional Dong dwellings. The work of this article settles concrete field foundation for further deep interpretation of symbolic meanings of rituals.
基金
国家社科基金一般项目"新型城镇化进程中侗族村落空间优化与生态人居环境建设研究"(14BMZ100)
教育部人文社会科学研究青年基金项目"空间实践与文化表征:侗族传统民居的象征人类学研究"(13YJC850030)
广西哲学社会科学规划一般项目"社会机制构建与广西非物质文化遗产保护的可持续性研究"(13BMZ007)
广西高等学校优秀中青年骨干教师培养工程
关键词
侗族传统民居
建造仪式
圣化
traditional Dong dwellings
building ritual
sceretization