摘要
从《括言》之主要内容来看,聂双江在1537年提出了一个以"不睹不闻"之"未发"为本体、以"不睹不闻之戒惧"为工夫的思想体系,并在1538年具体呈现了这一思想体系既"融贯"又"分辩"之特色。此既为聂双江之"归寂说"提供了具体雏形,又为聂双江思想形成之"动力说"提供了某种辩证。
According to the book Kuo Yan (Gist of Speeches) , Nie Shuangjiang advanced his thought system in 1537, which were highlighted in" Weifa" (non-initiating) as the ontology and " Budu Buwen Zhi Jieju" (refraining from audio or visual desires) as epistemology . He in 1538 31aborated the system featured in macro wholeness and micro specificity. The ideas provided an original form for Nie Shuangjiang's thouzht of " Return to Void" and some dialectic meditations for his thought of " idea nromoter"
出处
《井冈山大学学报(社会科学版)》
2015年第2期62-69,99,共9页
Journal of Jinggangshan University(Social Sciences)
基金
江苏省教育厅高校哲学社会科学研究项目"良知学历史分化的义理分疏"(项目编号:2012SJB720014)
关键词
戒惧
不睹不闻:归寂说
聂双江
refrain
no audio nor visual desire
thought of return to void, Nie Shuangjiang.