摘要
在传统家族社会,家族礼仪形式意味着家族延续与否的重要保障。其中朱子《家礼》表现出了明显的范式性地位,成为传统家族社会礼仪形式的代表,尤其是在被誉为"程朱阙里"的徽州,这种地位更为稳固。作为一个以"中原华冠"后裔自居的典型宗族社会,入明之后,各宗族便一直以朱子思想为指导,以《家礼》为范本来制作族规家礼。直到近代社会转型对徽州宗族社会产生冲击,《家礼》的范式性作用才受到一定影响。这些影响可以从这一时期《家礼》在徽州的实践中管窥一斑,民国时期绩溪家族便是其中的典型。
In traditional family social,family etiquette form played an important role in promoting the family continuation or not. Which discusses "the home ceremony"showed obvious paradigm,become a social etiquette in the form of a traditional family representative,especially in is known as"cheng zhu que li"- huizhou,this place is more stable. As a "zhongyuan noble"seed as a typical clan society,after the Ming dynasty,each clan had been guided by the zhuxi's thought,"the home ceremony"as sample to make family rules and etiquette. Until modern society transformation impact of huizhou clan society,the sample role of "the home ceremony"had been affected. These effects can be from this period"the home ceremony"in huizhou peculiarities of practice,the families of jixi during the period of the republic of China is one of the typical.
出处
《佳木斯大学社会科学学报》
2015年第1期147-150,共4页
Journal of Social Science of Jiamusi University
基金
国家社科基金重大项目:"千年徽州家谱与社会变迁研究"(11&ZD094)
国家社科基金项目:"明清乡村绅权建构与社会认同研究"(11BZS035)
2013年安徽师范大学研究生千人培养计划项目:"清末民国绩溪家族社会变迁研究"(151407)
关键词
社会转型
礼仪形式
朱子《家礼》
实践
social transformation
etiquette form
Zhuxi's home ceremony
practice