摘要
古代中国和东亚同属汉字文化圈和儒家文化圈,虽然在朝鲜"三国"(新罗、高句丽、百济)时代,佛教占据了思想界的统治地位,但在此大背景下,儒学依然是个重要的存在。本文以朝鲜历史上的史传文学《三国史记》和《三国遗事》为考察中心,对其中所蕴涵的丰富的儒家思想观念进行细致地梳理和分析,并就新罗"花郎道"所体现的儒学本土特色作一初步论述,从而佐证了东亚各国既有相同的伦理选择,又有各自鲜明的民族特质。
Ancient China and the other countries in East Asian belonged to Chinese-character and Confucian culture circle. Although Buddhism was dominant in the ideological sphere of the three-kingdom period of Korea,Confucianism is still an important existence. Focusing on History of Three Kingdoms and Samguk Yusa in Korea,this paper introduces and analyzes on its concept of Confucianism and further on the local characteristics of Confucianism in Silla"Hwarang",which corroborates the same ethics adaption and different national characteristics co-work in the East Asian countries.
出处
《复旦学报(社会科学版)》
CSSCI
北大核心
2015年第2期87-94,共8页
Fudan Journal(Social Sciences)
基金
国家社科基金重大项目"东亚汉文小说文献整理与研究"(项目批准号:13&ZD113)
上海高校一流学科"中国语言文学"
国家社科基金一般项目"儒家视阈中的韩国汉文小说研究"(项目批准号:10BZW064)的阶段性成果
关键词
朝鲜“三国”
史传文学
儒学蕴涵
本土特色
period of three kingdoms of Korea
historical literature
implication of Confucianism
local features