陕北“顺惠王”庙祀问题新考——兼与樊高林先生商榷

A New Textual Research about Northern Shaanxi“Shun Hui Wang”( 顺惠王) Temple Worship Problem

关于历史时期陕北"顺惠王"庙祀问题,樊高林曾撰文认为"李显忠谥封顺惠王及庙祀应在明英宗天顺年间,顺惠王庙只能建在明英宗复辟后的天顺年(1457)之后"。然而据本文考证得出,保安县(今志丹县)"顺惠王庙"应为宋代所建,"顺惠王"乃宋徽宗崇宁五年八月所赐封的湫神,其原型为九吾山上的湫池。大致于明末清初时期,在各种因素的相互作用下,致使李显忠被穿凿附会成顺惠王,而官方所修志书对此的认可与互相援引,便造成了后世舛误相仍,正谬难辨的发展结果。

On the historical period of Northern Shaanxi＂Shun Hui Wang＂temple worship problem,Fan Gaolin once wrote that Li Xianzhong was appointed Shun Hui Wang and temple worship should be in the Ming Yingzong tianshun years,Shun Hui Wang temple can only be built in Ming Yingzong after the restoration of Tianshun years（ 1457） later. However,according to textual research concluded in this article,Baoan（ 保安） county（ now Zhidan county） ＂Shun Hui Wang temple＂should be built in song dynasty,＂Shun Hui Wang＂is Huizong chongning August five years Conferring the Water God,Water god is the prototype of ＂Jiu Wu mountain＂of pond. Generally in the late Ming and early Qing period,in the interaction of various factors,Led Li xianzhong to be give strained interpretations and draw farfetched analogies Shun Hui Wang. The official chronicles the repair of this recognition and mutual quoted,resulting in the development of the results of the later phases still Unfortunate mistake.