摘要
潮州城青龙(安济)庙在明代之前已经存在,在不同时期庙内有若干种不同的主祀神明。其最底层的本土信仰是蛇神,由原始的大蟒蛇至明中后期衍变为温和的小青蛇;其中间层信仰是宋代闽粤赣边共同得到官方敕封的水神"安济圣王";最后至明清年间,才将其冠冕加在蜀汉时期为国忠勇牺牲的王伉身上,勉强列入官方祀典。有清一代,青龙庙始终游离在民间与官方之间。
Qinglong( Anji) Temple has existed before Ming dynasty,and it worshiped different gods in different periods. The Snake God is at the bottom of the local belief,which developed from a boa to a mild little green snake in the mid and later Ming. The middle level of belief in the Water God 'Anjisheng King',which was officially admitted by Min,Yue and Gan provinces in Song Dynasty. Until Ming and Qing dynasty,the belief God became the brave man WANG Kang died for the country during the Three Kingdom period,and was included in the official sacrificial rites. In Qing dynasty,Qinglong Temple always free between the private and official.
出处
《文化遗产》
CSSCI
2015年第2期84-92,共9页
Cultural Heritage
