王阳明的“致良知”与“治心”思想

Wang Yangming's Thought on “Purifying Conscience” and “The Rule of Heart”

"良知本有"、"良知即准则"与"致良知即格物",是王阳明"致良知"理论蕴含的重要内容。他的"治心"思想与其"致良知"学说紧密联系,"治心"实际上就是在"吾心之良知"上做工夫,使"吾心之良知"得以展现和扩充,在具体的"治心"实践中,与其"致良知"思想相一致。王阳明主张反求其心‘推行仁政与兴办社学,既注重个人自觉的道德修养,还发明了教化民众的各种措施,彰显了他内心的良知又防止了心的陷溺。王阳明的"治心"思想不仅丰富和发展了传统儒家"治心"理论,对于个体生命问题的解决乃至现代社会治理理论的完善都具有重要价值和意义。

＂Intuitive knowledge exists originally＂, ＂intuitive knowledge is criterion＂, and ＂the practicing of intuitive knowledge is the investigation of things＂, these are the important views embodied in Wang Yang- ming＇s theory of ＂the practicing of intuitive knowledge＂. His view of ＂mind administrating＂ and the theory of ＂the practicing of intuitive knowledge＂ are closely linked. In fact, the view of ＂mind administrating＂ is actually ＂practicing intuitive knowledge inside oneself＂ and makes ＂one＇s intuitive knowledge＂ become visible and expanded, and in the process of ＂mind administrating ＂, it became consistent with the ＂theory of practicing intui- tire knowledge＂. Wang Yangming advocated to reverse heart, to implement a policy of benevolence and support the founding of social school. He not only paid attention to the cuhivating of individual conscious morality, but also invented various measures to educate the public, which revealed his intuitive knowledge within and preven- ted the astray of his heart. Wang Yangming＇ s mind administration theory had enriched and developed the traditional Confucian＇ s ＂mind administration＂ theory. It has demonstrated its value and significance to resolve the personal - life problem and even perfect the administration theory of modem society.