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对传统“孝道”的再解读——以《论语》“三年无改于父之道,可谓孝矣”为例 被引量:2

A reinterpretation of traditional thought of filial piety——based on the analects of Confucius: if one doesn't change his father's principle of conduct,then he fulfills his filial duty
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摘要 "孝"自古以来就是中华民族的传统美德。讲求孝道,是中华传统文化的伦理核心,是家庭关系和社会秩序的基础。然而,当代社会父母亲情关系却逐渐变成了日常生活中的交换关系,孝道精神意义面临着瓦解与失落的尴尬境地。在现当代孝道滑坡成为亟待解决的社会问题之际,本文以论语中"三年无改于父之道,可谓孝矣"作为突破口,对孔子的孝道观念进行重新解读,反对后人对孔子的孝道观念做社会价值意义上的理解,指出血缘亲情是孝道的基础,提出用情感唤起孝道必然有其重要的现实意义。 Fulfilling one's filial duty is a traditional virtue of the Chinese people since ancient times. Emphasis on filial piety is a core of Chinese traditional culture of ethics; it's also the foundation of family relationship and social order. However,in contemporary society,Parental affection relation has gradually turns into the exchange relation in daily life,and the spirit of "Emphasis on filial piety"was lost and collapsed. And unfilial problem is a social problem that should be solved quickly,so in this paper,we try to reinterpret the Confucius' conception of filial piety,based on the following idea: if one does not change his father's principle of conduct,then he fulfills his filial duty. We oppose to the idea which try to interpret filial piety focusing on social value,pointing out that blood kinship and family bond are the basis of filial piety,and suggesting that it has practical significance to realize that love and affection plays an important role in analyzing and practicing the idea of filial piety.
作者 郝晓辑
出处 《内蒙古财经大学学报》 2015年第2期147-149,共3页 Journal of Inner Mongolia University of Finance and Economics
基金 内蒙古财经大学2012年教育教学重点项目(JXZ1211)
关键词 孝道 《论语》 社会价值 血缘亲情 filial piety the analects of Confucius social value blood kinship and family bond
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