王船山修身学说的基本理论与特征

On Basic Theory and Characteristics of Wang Chuan-shan's Doctrine of Self-cultivation

王船山的修身学说继承了儒家的基本传统,他界定修身就是要消弭言语、行为、活动中不恰当的因素,使偏离道德规范的因素得到纠正;并强调了"修德于己","素行端贞"两个方面。船山修身学说的基本理论主要包括:化民成俗的修身目的论,天人合一的修身实质论,圣凡相通的修身标准论和内外交养的修身方法论。王船山修身学说的主要特征在于他注重修身的社会性功用,注重修身的实践之功夫,注重在修身中内养的作用。他综合理学和心学,构建了自己的怀抱着帝王之学的高贵追求的修身理论。

Wang Chuan-shan＇s doctrine of self-cultivation has inherited from the basic tradition of Confucianism.He defined that the purpose of self-cultivation is to get rid of improper language and rectify behavior which aren＇t in accordance with the moral norms.The two aspects of vitue to oneself and not on external opportunity and one＇s daily behavior conforming to the moral requirements during self-cultivation have been emphysized.The basic theory of his doctrine mainly includes the teleology of self-cultivation of educating people to form good moral,the essence of self-cultivation of the integration of the Heaven and man,the standard of self-cultivation of sages and common people closely connected and the methodology of self-cultivation of both inner moral characters and external behavior required equally.The main characteristics of his doctrine are that he stressed on the social function of the self-cultivation,the practical efforts of self-cultivation and the role of inner-cultivation in the selfcultivation.He constructed his noble doctrine of self-cultivation of the emperor school by integrating the school of science and mind.