摘要
荀子哲学中凡圣之辨更多基于一种礼学意义上的区分,这种区分表现为认知与道德践履两个维度,并统一于成圣的修养论中。在荀子以"礼"为核心的实践取向背后是荀子以"理"为核心的逻辑建构,而实践与逻辑之间裂隙的弥合是通过反复强调凡圣在修养必要性、修养的方法论与修养的终极旨归之间的一致性来实现的。
In Xunzi's thought, the distinction between mortal and sage more based on the performance of ritual significance, which is expressed as the two dimensions of the cognitive and moral practice, and united in the sanctification of cultivation theory. The practice orientation at the core of propriety essentially is logical construction at the core of logic. The conflict between the practice and the logic is solved by repeatedly emphasizing the need for training, and the consistency between cultivation method and cultivation objectives.
出处
《邯郸学院学报》
2015年第1期75-78,共4页
Journal of Handan University
关键词
圣人
心
礼
理
sage
spirit
propriety
logic