摘要
在大乘的般若中观学中,人们对时间的认识,直接和中道实相相关,是破迷情明实相的一法门。《中论》中,龙树认为时间无自性。佛学中,时间意识是缘境而生,仅是思维范式。正是由于昔物不至今,相续而无实体,人才有了解脱和自由的可能。
In the Mahayana Middle Way theory,the understanding about time,which is directly related to the true marks,is a dharma-gate of breaking the confusing sattva and getting the true marks. Nagarjuna thinks that time is asab-hava in Madhyamika Sastra. The consciousness of time is motivated by objects in Buddhism,and it is just the paradigm of thinking. People have the possibility of pramukta and freedom,because previous things,which are continuous but as-abhava,will not come to the present.
出处
《成都师范学院学报》
2015年第4期89-92,共4页
Journal of Chengdu Normal University
关键词
《中论》
时间
自性
中道实相
中观学
佛学
Madhyamika Sastra
time
Asabhava
true marks
Madhyamika
Buddhism