禅宗修道次第体系判释

On Gradual Path to Enlightenment of Zen

"禅宗无修道次第"一直是学界定论,但从"修道次第"的语源性、理论形态性、顿渐关系以及禅宗各支系修道方法的总体原则、主要特征等元素来综合考量,可发现禅宗一直存在独特的修道次第系统。其理论前提是对受众根器划分的随机性,故而导致了禅宗修道次第形态的流动化、简易化、隐性化。尽管如此,禅宗修道次第还是存在非常稳固的体系结构:总纲为"识心——修持"之简略二阶次,细分则有"相对固定"、"顿渐互破"、"修用一体"之三种模式。禅宗思想的庞大体系即是以此为内在逻辑和组织形式而最终成型的。

“Zen is no Gradual Path to Enlightenment” has been a final conclusion.Actually, there is a unique system of Gradual Path to Enlightenment in Zen.This can be proved from the Gradual Path to Enlightenment’ s ori-gin, as a theoretical formation’ ,the relationship of Sudden Enlightenment and Gradually Enlightenment, and the Practice methods and the main characteristics of Zen, etc.By randomness of Classification for the beings, the Gradual Path to Enlightenment of Zen has the fluidization, facilitation, recessivation.Even so, there is an astable structure in the Gradual Path to Enlightenment of Zen.The outline is “knowing mind--Padipata”, it contains three kinds as “relative stabilization”, “the Sudden and Gradual break each other”, “Padipata and using all in one” .Generally speaking, the internal logic and Organizational forms of Zen’ s huge ideological system is the Gradual Path to Enlightenment.