王绩自我和谐精神生态境界构建论略

On the Construction of Spiritual Ecology of Wang Ji's Self-harmony

王绩的适性论既承袭庄子的思想内核,又赋予其独特的义理诠释,形成了典型性的人生实践范式,影响显著。目前学界对此论题已做初步探讨,但还有必要从多角度做深度拓展研究。从探讨其"自适"论内涵及渊源入手,进而从人文生态学视角剖析其构建自我和谐精神生态境界的形成路径,探讨其具有的独特性自我和谐理想人格境界的特性,归结其对于形成的中国古代作家人文精神生态思想传统所确立的独特影响和地位。

Wng Ji＇s theory of adaptation to disposition inherits the core of Zhuangzi ideology on the one hand,and adds special philosophical connotation to it on the other hand,forming a typical pattern of life practice with remarkable influence.Though currently an initial exploration has been made on this topic in the academia,it is still necessary to further the research from more profound and varied perspectives.This paper first discusses the connotation and origin of Wang＇s theory of self-adaptation,then analyzes how the spiritual ecology of his selfharmony is constructed from the perspective of humanistic ecology,studies the characteristic of his unique ideal personality of self-harmony,at last comes to a conclusion on the status and influence that his theory has in forming an ideological tradition of humanistic spiritual ecology in ancient Chinese scholars.