摘要
冤报故事是六朝志怪小说中的的普遍题材。从其经历的嬗变,大致可划分成三个阶段。部分冤报故事,由于题材来源较早,大都循世俗的伦理规范和"天人感应"思想,冤报主体本质上都是"天道"。自佛教东传,魏晋冤报故事中植入佛经母题,情节表述生新,但主题思想依旧,呈现一种过渡状态。迨之南北朝佛教教义深入人心,冤报故事逐渐成熟,其情节构造以佛经母题参与复仇表征;其思想旨归以释氏"业报"取代传统善恶报应观;其冤报主体也从外力的"天道"转为自身的"业力"。
The revenge stories of ghosts is a common theme in supernatural novels in Six Dynasties. we can divide it into the three stages from its changes. Some of this stories,as early topic sources,mostly fol- low the secular ethics and the interaction between heaven and man. The main power of revenge is God. Un- til the Buddhism was transmitted,this stories in Wei and Jin Dynasty increased the content of Buddhism, the details are very novel, but the topic is still. This is a kind of transitional condition. When Buddhism doc- trine are widely accepted in South and North Dynasty,the story has gradually become mature,and the re- venge structure was taken with the Buddhism;The main idea has return to "YeBao"by replacing the tradi- tional concept of good and evil retribution;The corpus also turns into"YeLi'from external forces of "God".
出处
《青海师范大学学报(哲学社会科学版)》
2015年第2期114-118,共5页
Journal of Qinghai Normal University(Philosophy and Social Sciences Edition)
关键词
天道
天人感应
佛经母题
业报
God the interaction between heaven and man Buddhism "YeBao"