矫正与突围:宋明理学与中华文明的农史解读

Correcting and Breaking—Neo-Confucianism and Chinese Civilization Reading by Agricultural History

中华文明以其绵延数千年而未曾中断的特点凸显于世界诸文明,而这一特点的形成无疑得益于其独特的思想、文化与制度的保障,宋明理学便是上述保障的重要组成部分。着眼于中华文明发展与演进的宏观过程,以农业发展的独特视角对宋明理学进行审视,可以发现:程朱道学与陆王心学作为宋明理学的两大主流体系,从唐宋到宋明,两者交错形成并交错发展,与唐中期以来中国农业发展的路径大体相当。具体而言,程朱道学对唐以来基于农业生产水平的提高而从传统秩序中解放出来的独立个性加以矫正,而陆王心学则使上述这一独立个性得以突围,从而从整体上保障了中华文明在唐宋以来的可持续发展。

The Chinese civilization for thousands of years with its rolling characteristics of uninterrupted ,highlighted in the world civilizations .And the formation of this feature has its unique thought ,culture and system as security .Neo-Confu-cianism is an important part of the security .Focuses on the macroscopic process of the Chinese civilization development ,ag-ricultural development as unique angle of view to examine the Neo-Confucianism ,can be found：Cheng＆amp;Zhu Neo-Confu-cianism and Lu＆amp;Wang’s theory of Mind ,as two mainstream systems of Neo-Confucianism both staggered formation and staggered development .Their development path is roughly the same with agricultural development since Mid—Tang dynasty . Specifically ,Cheng＆amp;Zhu Neo-Confucianism corrected the independent personality which liberated from the traditional or-der ,based on raising the level of agricultural production since Tang dynasty .Lu＆amp;Wang Neo -Confucianism makes this independence to break .Both guaranteed the Chinese civilization in the sustainable development since the tang and song dy-nasty .