试论李睟光《芝峰类说》中对王世贞诗作的评价

A Discussion on the Comments on Wang Shizhen's Classical Poetry in Jibongyousoel by Li Suiguang

本文对李睟光《芝峰类说》中对王世贞诗的评价作深入分析,有以下发现:其一,李睟光对王世贞的评价毁誉参半,认为其诗优点是用意新和深,缺点是以盛唐为宗却未达其境;其二,何景明、李攀龙、李梦阳为前后七子代表人物,诗宗盛唐,李睟光批评王世贞自许兼此三人之长太夸,实隐含追慕三人之意,李睟光可视为前后七子派之异国后继者;其三,李睟光比大部分中国诗评家更早关注王世贞这个复古派大家的作品,在当时而言富有前瞻性;其四,李睟光对儒家思想极看重,体现了朝鲜文人对中国圣贤一同看重,甚至以华夏民族之一分子自居,足见儒家文化是明代除诗学外,对周边国家影响广远的重要环节。

The paper studies the comments on Wang Shizhen＇s classical poetry in Jibongyousoel[《芝峰类说》] by Li Suiguang,a renowned Korean scholar in the 16 - 17th century, in order to understand the standing of Wang Shizhen as the leader of the ＂latter seven masters in the Ming Dynasty ＂ in the Korean world and the content of the Chinese literary critic by this famous Korean scholar, poet and critic.